In other words, science is a coordinated and systematised knowledge of the contents of the world as it is observed through the physical senses of man. To Swami Sivananda, this is so only when Reality is bifurcated into the objects of reason and of intuition and not taken as one whole. Routledge Online Encyclopedia: entry on the meaning of life. The ordinary untrained mind confuses what is the permanent element in what we call the world with the abstract appearances, which are merely accidental to it. It is spiritual realisation expressed in logical language, while passing through the mill of reason. It is never possible to produce a perfect philosophy through the instrumentality of reason alone, for, unbridled reason can easily carry consciousness away from Truth. Philosophers are its voice” (Philosophy and Teachings, p.1). By intuition, again, we do not mean the sensory intuition of certain Western philosophers, but the integral intuition of Consciousness, which is non-different from the Absolute. Philosophy is a rational enquiry into the forms, contents and implications of experience. While the intuitional truths are rationally explained by philosophy, it does not pretend to prove the nature of these truths through intellectual or scientific categories. On a careful analysis of the nature of the world it is found to fade away into nothingness until only consciousness remains. statement on the meaning, value and methods of philosophy, and the need for it in human life, the work endeavours to make out that, though a scientific spirit is necessary in any study of philosophy, science cannot satisfy the vital urges in man. For Spinoza, it is the perception of things sub specie eternitatis. Swami Sivananda would agree with Hegel in holding that the supreme purpose of philosophy is not circumscribed by the contents of empirical experience but extends to the final and uncontradicted attainment of the Absolute. According to twentieth century Freudian psychoanalyst Bruno Bettelheim, “our greatest need and most difficult achievement is to find meaning in our lives” (Bettelheim 1978: 3). Always do what makes you feel great. What we are greatly affects our ways of knowing. The ultimate Reality is either God, or the world of perception alone, or only the individual mind. The senses, the understanding and the reason are powerless instruments in one’s attempt at perfectly comprehending its nature or realising it in experience. Philosophy is a well coordinated and systematised attempt at evaluating life and the universe as a whole, with reference to first principles that underlie all things as their causes and are implicit in all experience. By this method of knowing it is not possible for us to acquire an unshakable knowledge of reality, for mediacy in knowledge does not enjoy the characteristics of permanency. Hegel says in his Philosophy of Religion: “Philosophy is not a wisdom of the world, but is knowledge of what is not of the world; it is not knowledge which concerns external mass or empirical existence and life, but is knowledge of that which is eternal, of what God is, and what flows out of His nature.”. This will not suffice. It is a moral and intellectual science which tries to explain the reality behind appearances by reducing the phenomena of the universe to ultimate causes, through the application of reason and law” (Questions and Answers, p.94). The several techniques of Yoga and Jnana are comprehended in mysticism of the right type, and it sums up what is usually known as the spiritual path or the way to the Life Divine. 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